White Women's Role in White Supremacy

I don't often blog specifically about white supremacy, as I think it is important to focus on the positive.  However, white supremacy is all around us - and inside of us - and we need to understand it.  

This is a very interesting article about white women's role in white supremacy, both historic and current.  White women were among the architects of white supremacy.  Until they won the right to vote, white women's main economic power came through their ability to own, buy and sell enslaved African people.  

After the Civil War, white women joined, and were active in, the Ku Klux Klan.  And, of course, Birth of a Nation contributed to the mythology of the Klan as a necessary protection of white women from Black men who were keen, and naturally inclined, to attack them sexually.  In the film Freedom Riders, some of the participants speak of the involvement of white women in assaulting the riders. 

According to this article, white women also played an active role in the recent storming of the Capitol building, in which five people died, and they are active, and play key roles, in white supremacist organisations. 

What are your thoughts about the role of white women in white supremacy?  Please leave your comments below and please share this with your networks.  Thanks.  

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Why I Am Committed to Nonviolence

MLK Faith Is Taking the First Step

Click here for more blog posts from the Blogging Carnival for Nonviolence 2016. 

I have blogged a lot about the things that affect me – and I am sure they affect you, too. Like the killings of Black people by the police and other authorities.  And The Calais Jungle.  And the history of the Freedom Riders.  And I have blogged about the fact that Black women cancer patients are often denied the care they need. 

For some of my recent blog posts, see the Blogging Carnival for Nonviolence 2016. 

As I have asked bloggers to submit blogs that are personal, I want to share with you some of my personal thoughts, feelings and experiences.

As I said in Violence Begins at Home, this work begins with the self. We all want other people to change, but in order to achieve that, we first need to change ourselves.

I use many different personal development methods in my work and in my life. The one method that has affected me the most is Nonviolent Communication (NVC). For more about NVC, see 8 Books about NVC and my interviews with NVC authors.

My biggest problem has probably always been my low self-esteem, which I could also characterize as self-hatred. I taught courses in Building Self-Esteem and Confidence for many years.

The way we talk about ourselves, to ourselves, is a central feature in our self-esteem. We use language that undermines our confidence. We use jackal language (blaming, judging labelling) to ourselves, about ourselves. We learn lessons such as feeling “not good enough” very early in life, and in consequence, we put ourselves down. Often, we learn to put ourselves down before someone else has the chance to do it. I have seen this tendency in myself and in many of my students. I am usually unaware of it – it's a tendency that is unconscious.

When I was doing a lot of NVC, I found that my self-talk changed. The way I talked to myself became more positive. I didn't plan for this or expect it, it just happened.

I have agoraphobia, one symptom of which is that I find it difficullt to cross the street. I have to wait until I feel comfortable, until there is not too much traffic, and so forth. I could be giving myself positive, encouraging messages in this context.

But one day, as I was waiting for the lights to change, I heard a voice in my head saying you're so STUPID!!! Over and over again. I was shocked, but I'm sure these are the types of messages I am giving myself all the time. 

This is just an example of the kind of self-talk that undermines our self-esteem and conidence. When we are harsh with ourselves, we tend to be harsh towards others as well. As Marshall Rosenberg explained in Nonviolent Communication, we can use jackal language towards ourselves or towards others.

When we have jackal thoughts towards ourselves, we tend to project these kinds of thoughts and attitudes towards others. This can, and often does, lead to conflict.

When I became kinder in my self-talk, others saw and commented on how different I was in my interactions with others. I wish I had known about NVC when I was teaching.

I am very keen that more and more of us learn NVC. This will transform our our lives, our worplaces and our communities and will, eventually, transform the world. Transformation begins at home.

Click here for more blogs from the Blogging Carnival for Nonviolence 2016.

 

Black History Film: Freedom Riders

Bombed Freedom Rides Bus

Click here for the Blogging Carnival for Nonviolence 2016.  

Have you ever gone into McDonald's, Burger King, Pizza Hut, KFC or indeed, any fast food place to buy and eat a meal? I am sure at some point we have all patronised some such establishment, or a café or diner.

Have you ever reflected on the fact that there was a time we were not allowed to enter such places?

The documentary Freedom Riders covers a period in 1961 when people – both Black and white – challenged the laws and customs that forbade Black and white people from mixing or co-mingling. The film contains archive footage as well as interviews with some of the original Freedom Riders.

Freedom Riders, a hard-hitting documentary, depicts when members of CORE – the Commission on Racial Equality – embarked on a journey to test a recent ruling by the Supreme Court which had declared segragation on interstate buses to be unconstitutional. They set out to test whether Federal law was being enforced.

The journey began in Washington, D.C. The Freedom Riders boarded buses to Atlanta, GA, where they met with Martin Luther King. They were excited to meet with him and hoped he would join them. But he cautioned them not to continue their quest, and to use methods that were less confrontational.

At this point, I admit to being confused. While applauding their courage, I do not understand why these young people chose to put themselves in extreme danger rather than finding another, less violent way to address the issue.

The Freedom Riders continued on their way, heading towards Birmingham, AL. One group rode a Greyhound bus (coach), the other used Trailways. The Greyhound never made it to its destination - it was firebombed by a racist mob. The Trailways bus arrived in Birmingham to be greeted by another racist mob. Bull Connor, Birmingham's Chief of Police, had made a deal with the Ku Klux Klan to allow the mob to assault the Freedom Riders for 15 minutes before the police arrived.

Because they were confronted by such extreme force, the Freedom Riders resolved to continue on their journey. They refused to be intimidated into giving up. This much I do understand and, again, applaud.

The Freedom Riders were then joined by fresh troops from Fisk University in Nashville, TN. Each had signed his or her last will and testament before joining the Freedom Rides. As time went on, more and more people joined them.

The film documents the dirty deals that were done, such as the one in Birmingham I mentioned above. At one point, the riders were holed up in the First Baptist Church with MLK, who was on the phone to the then Attorney General Bobby Kennedy. The Kennedies had not taken much notice of the need to enforce Federal law forbidding segregation up until then, and as Julian Bond says, civil rights were “an afterthought” to them. But MLK insisted they take action, and the Freedom Riders captured their attention and that of the nation. The leaders got behind the Freedom Riders and their efforts were reported internationally, shaming America and the values our nation was meant to represent. 

 

The actions of the Freedom Riders, and the support of MLK and other prominent leaders such as the Reverend Ralph Abernathy, led to the Riders securing a high level of protection for part of their journey. This demonstrated that the State and Federal governments could have afforded them that protection from the start. This takes me back to my original question. Why did the Riders not insist on getting government protection before they started out? Or why diid they not use less violent strategies?

Unfortunately, the story did not end there. The Riders suffered more brutal racist violence. In Jackson, Miss, they were sentenced to hard labour at the notorious Parchman State Prison. Again, this was intended to discourage them but had the opposite effect. The prison became one of the stops on the Freedom Rides and over 300 of the riders served time there – under a law that had been declared unconstitutional.

I have to admire the Riders' ingenuity. Nothing and no one was going to stop them. They turned every adversity into an advantage. They even composed a song about the Parchman prison. 

For more about Parchman Prison, see Worse than Slavery: Parchman Farm and the Ordeal of Jim Crow Justice.  

The Freedom Riders' quest was a foolhardy one – in terms of the methods they used - and led to a great deal of suffering which, to my mind, was preventable. However, the courage and determination of these young people spurred the Federal Government to take action and, in the end, led President Kennedy to call for an end to all segregation.

The film draws some very uplifting and inspiring conclusions. People from all over the United States, from different races and religions, and different backgrounds, came together and put their lives on the line to put an end to racial injustice.

I definitely recommend you see this film.

Please leave your comments below and please share this with your networks. Thanks.